000 02121nam 2200337 a 45 0
001 1130976
008 960117s1996 nyu b 00000 eng
010 $a 96000476
019 1 $a12138145
019 $a 96000476
020 $a0791426785 (pbk.)
020 $a0791426777 (hardcover)
035 $aM12138145
035 $a0012138145
049 00 $aMAIN$aMAIU$aGIPZ
050 00 $aB3279.H48$bS43 1996
082 00 $a111$220
089 00 $h111 H465S/s
093 00 $h111 HEI
100 1 $aHeidegger, Martin,$d1889-1976.
240 10 $aSein und Zeit.$lEnglish
245 10 $aBeing and time ;:$ba translation of Sein und Zeit
/$cMartin Heidegger ; translated by Joan Stambaugh.
260 $aAlbany, NY :$bState University of New York
Press,$cc1996.
300 $axix, 487 p. ;$c23 cm.
440 0 $aSUNY series in contemporary continental
philosophy
504 $aIncludes bibliographical references (p. 399-418).
520 $aThe publication of Martin Heidegger's magnum
opus, Being and Time, in 1927 signaled an intellectual event
of the first order and had an impact in fields far beyond
that of philosophy proper. Among the most complex and
original analyses of the character of philosophic inquiry
and the relation of the possibility of such inquiry to the
human situation, Being and Time has long been recognized as
a landmark work of the twentieth century. Still provocative
and much disputed, Heidegger's text has been taken as the
inspiration for a variety of innovative movements in fields
ranging from psychoanalysis, literary theory,
existentialism, ethics, hermeneutics, and theology. A work
that disturbs the traditions of philosophizing that it
inherits, Being and Time raises questions about the end of
philosophy and the possibilities for thinking liberated from
the presumptions of metaphysics.
520 8 $aThis new translation by Joan Stambaugh, one of
Heidegger's students and leading interpreters, takes account
of English-language Heidegger research since the first
translation of Being and Time in 1962.
650 0 $aOntology.
650 0 $aSpace and time.
700 1 $aStambaugh, Joan,$d1932-
